Tag: Resurrection

  • The Life After Death (Aakhirah)

    Introduction:

    Belief in life after death — al-Akhirah — is a fundamental pillar of Islamic faith. It answers one of humanity’s oldest questions: What happens after we die? Islam teaches that death is not the end but a transition — from this temporary world (dunya) to the eternal life that follows.The Qur’an describes this world as a test, and the Hereafter as the true home where every soul will meet its final recompense. “And this worldly life is nothing but amusement and diversion; but the home of the Hereafter is best for those who fear Allah. Will you not then reason?”— Surah Al-An‘am (6:32)

    The Certainty of Death:

    No human, rich or poor, powerful or weak, can escape death. It is the one event that unites all creation — a divine decree that none can delay or hasten. “Every soul shall taste death, and you will only be given your [full] compensation on the Day of Resurrection.”— Surah Aal ‘Imran (3:185) Death in Islam is not annihilation but separation: the soul departs from the body and begins a new phase of existence known as Barzakh.

    The Journey of the Soul:

    The Prophet Muhammad ﷺ described, in vivid detail, what happens to the soul at death. According to Sahih Muslim (2872), he said: “When the believing soul is about to depart, angels with bright faces come down to it… They say, ‘O good soul, come out to the forgiveness of Allah and His pleasure.’ Then it comes out easily, like water flowing from a jug.” For the unbelieving soul, the process is difficult: “When the soul of the disbeliever is about to depart, angels with dark faces come down… They say, ‘O wicked soul, come out to the anger of Allah.’ It is pulled out as wool is pulled through a thorny branch.”— Sahih Muslim, 2872

    After burial, the soul enters a waiting realm called Barzakh — a stage between death and resurrection. Here, the soul experiences either peace and comfort or punishment, depending on its faith and deeds. “And behind them is a barrier (barzakh) until the Day they are resurrected.”— Surah Al-Mu’minun (23:100) The Prophet ﷺ said: “When a person is placed in his grave, two angels come to him and ask: ‘Who is your Lord? What is your religion? Who is your Prophet?’”— Sunan Abu Dawood (4753) Those who answer correctly experience comfort, while those who reject faith face torment until the Resurrection.

    The Day of Resurrection (Yawm al-Qiyāmah)

    Allah will resurrect every soul for judgment.The Qur’an describes this event with awe-inspiring power: “When the earth is shaken with its [final] earthquake and the earth discharges its burdens, and man says, ‘What is [wrong] with it?’ That Day, it will report its news.”— Surah Az-Zalzalah (99:1–4) “As We began the first creation, We will repeat it; [it is] a promise binding upon Us.”— Surah Al-Anbiya (21:104)

    On that Day: The dead will rise from their graves. The records of deeds (Suhuf al-A‘mal) will be opened.The scales (Mīzan) will be set to weigh actions. Every hidden truth will be revealed. “Whoever does an atom’s weight of good will see it, and whoever does an atom’s weight of evil will see it.”— Surah Az-Zalzalah (99:7–8)

    The Judgment:

    Every human will stand before Allah to account for their actions — nothing will be hidden. “And We shall set up the scales of justice for the Day of Resurrection, so no soul will be wronged at all.”— Surah Al-Anbiya (21:47) Prophets, angels, and witnesses will testify. For the believer, even small deeds done sincerely for Allah’s sake will be rewarded abundantly. For the rejecter, denial of truth and injustice toward others will lead to punishment. “On that Day, faces will be radiant, looking at their Lord; and on that Day, [other] faces will be gloomy, expecting that there will be done to them some great calamity.”— Surah Al-Qiyamah (75:22–25)

    Paradise (Jannah)

    For the righteous, eternal life begins in Paradise — a place of unimaginable peace, beauty, and joy. “No soul knows what delight of the eyes is kept hidden for them — as a reward for what they used to do.”— Surah As-Sajdah (32:17) The Qur’an describes rivers of milk and honey, gardens beneath which rivers flow, and everlasting companionship and contentment.But beyond all of that is the greatest reward: seeing the face of Allah.> “For those who have done good is the best [reward] and even more.”— Surah Yunus (10:26) According to Sahih Muslim (181), “even more” refers to gazing upon Allah’s countenance — the ultimate joy of the believers.

    Hellfire (Jahannam)

    Hell is the abode for those who rejected truth, oppressed others, and turned away from divine guidance.It is described as a place of fire, regret, and spiritual agony.> “Indeed, those who disbelieve in Our verses — We will drive them into a Fire. Every time their skins are roasted through, We will replace them with other skins so they may taste the punishment.”— Surah An-Nisa (4:56) Hell is not mere vengeance; it is perfect justice — the consequence of rebellion against the Creator and harm toward His creation. “And they will cry, ‘Our Lord, remove us; we will do righteousness, other than what we were doing!’ But it will be said, ‘Did We not give you long enough life for whoever would remember to remember?’”— Surah Fatir (35:37)

    Eternal Justice and Mercy:

    Allah’s justice is absolute, and His mercy encompasses all. Even those punished will admit that Allah wronged them not — they wronged themselves. “Indeed, Allah does not wrong the people at all, but it is the people who are wronging themselves.”— Surah Yunus (10:44) And for those who repented sincerely, even after sinning, Allah promises forgiveness. “Say, ‘O My servants who have transgressed against themselves, do not despair of the mercy of Allah. Indeed, Allah forgives all sins.’”— Surah Az-Zumar (39:53)

    The Purpose Behind the Hereafter:

    The belief in the Ākhirah gives meaning to life, accountability to actions, and hope beyond suffering. Without it, morality becomes hollow and justice incomplete. “Did you think that We created you aimlessly and that to Us you would not be returned?”— Surah Al-Mu’minun (23:115) The Hereafter reminds every human being: Life is short, deeds are recorded, and eternity awaits.

    Conclusion:

    The life after death is not a myth or mystery — it is a promise of truth from the One who created life and death. For the believer, it is a return to mercy. For the disbeliever, it is the unveiling of denial. The wise one is he who prepares for what inevitably comes. The Prophet ﷺ said: “The intelligent one is he who controls himself and works for what is after death, and the foolish one is he who follows his desires and hopes upon Allah.”— Sunan al-Tirmidhi (2459) May Allah make us among those who remember death, live righteously, and meet Him with hearts at peace. “O tranquil soul, return to your Lord, well-pleased and pleasing [to Him]. Enter among My servants and enter My Paradise.”— Surah Al-Fajr (89:27–30)

    References:

    Qur’an:Surah Al-An‘am (6:32) Surah Aal ‘Imran (3:185) Surah Al-Mu’minun (23:100, 23:115) Surah Az-Zalzalah (99:1–8) Surah Al-Anbiya (21:47, 21:104) Surah Al-Qiyamah (75:22–25) Surah As-Sajdah (32:17)Surah Yunus (10:26, 10:44) Surah An-Nisa (4:56) Surah Fatir (35:37)Surah Az-Zumar (39:53) Surah Al-Fajr (89:27–30)

    Hadith:Sahih Muslim, 2872, 181 Sunan Abu Dawood, 4753 Sunan al-Tirmidhi, 2459

    Kitab al-Ruh — Ibn al-Qayyim

    Sharh al-Aqidah al-Tahawiyyah — Ibn Abi al-‘Izz

    Al-Qiyamah wa’l-Akhirah — Imam al-Bayhaqi

    The End of the World — Dr. Muhammad Al-Areefi

    Life After Death — Dr. Bilal Philips

    Islamic Creed Series: Belief in the Last Day — Ibn Uthaymeen

  • Why Islam Rejects Original Sin

    Introduction:

    Christianity teaches that humanity inherited a sinful nature from Adam and Eve’s disobedience in the Garden of Eden. According to this doctrine — known as “Original Sin” — all humans are born guilty and estranged from God, and can only be saved through the sacrifice of Jesus Christ. Islam, however, presents a very different and more hopeful view of human nature. The Qur’an teaches that every person is born pure, innocent, and free of inherited sin. Each individual is responsible only for their own actions, and forgiveness from Allah is always available through sincere repentance.

    What Christianity Teaches About Original Sin: The doctrine of Original Sin is based mainly on the writings of Paul, especially: “Just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned.”— Romans 5:12. From this, many Christian traditions conclude:

    1. Adam’s sin corrupted human nature.
    2. All humans inherit this sinful state at birth.
    3. Only through the atoning death of Jesus can this inherited guilt be removed.

    This belief underpins the ideas of atonement, redemption, and baptism, which are central to Christian salvation theology.

    The Original Teaching of Salvation — Before Paul:

    Before Paul’s reinterpretation, salvation in the message of Jesus and all earlier prophets centered on faith in God, repentance, and righteous deeds, not on the death of a mediator.

    1. The Prophets’ Consistent Message: Throughout the Old Testament, salvation was tied to obedience and repentance: Ezekiel 18:21–22 — “If the wicked will turn from all his sins… and do that which is lawful and right, he shall surely live, he shall not die.” Micah 6:8 — “He has shown you, O man, what is good… to do justly, to love mercy, and to walk humbly with your God. ”Isaiah 55:7 — “Let the wicked forsake his way… and He will have mercy upon him.”
    2. Jesus’ Own Words: Jesus reaffirmed this same principle of repentance and keeping the commandments: Matthew 19:17 — “If you want to enter into life, keep the commandments.” Matthew 7:21 — “Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of My Father.” Luke 6:46 — “Why do you call me ‘Lord, Lord,’ and not do what I say?” Nowhere did Jesus say salvation depended on his death. Instead, he called people to righteousness, mercy, and faithfulness to God’s will.

    The Islamic Perspective:

    In line with the teachings of earlier prophets, including Jesus, Islam completely rejects the concept of original sin. Instead, it teaches that every human being is born with an innate, pure nature (fitrah). The sin of Adam was solely his own and not inherited by others. Allah forgave Adam and Eve after they repented, and no one is responsible for the sins of another. Salvation is attained through faith, righteous deeds, and repentance, rather than through blood sacrifice.

    The Story of Adam and Eve in the Qur’an:

    The Qur’an tells the story of Adam and Eve with a key difference: “Then Adam received words from his Lord, and He accepted his repentance. Indeed, it is He who is the Accepting of repentance, the Merciful.”— Surah Al-Baqarah (2:37) Unlike the Christian version, there is no concept of inherited guilt. Adam and Eve both repented, and Allah forgave them completely. Their sin did not taint humanity; rather, it served as a lesson in repentance and mercy. “Every son of Adam sins, and the best of sinners are those who repent.”— Hadith (Tirmidhi, 2499) This teaching restores hope and accountability to every person.

    Individual Responsibility in Islam:

    Islamic scripture emphasizes that each soul bears only its own burden: “No soul shall bear the burden of another.”— Surah Al-Isra (17:15) “Every person is accountable for what he has earned.”— Surah Al-Muddaththir (74:38)> “Whoever does an atom’s weight of good will see it, and whoever does an atom’s weight of evil will see it.”— Surah Az-Zalzalah (99:7–8) There is no concept of inherited guilt or vicarious atonement in Islam.Each person has a direct, personal relationship with Allah — no mediator, priest, or savior is required.

    Forgiveness Without Bloodshed:

    In Christianity, atonement is tied to sacrifice — the belief that sin can only be forgiven through blood, as expressed in: “Without the shedding of blood there is no forgiveness.”— Hebrews 9:22. Islam disagrees. Forgiveness in Islam comes through repentance (tawbah), not through blood or intermediaries. “O My servants who have transgressed against themselves, do not despair of the mercy of Allah.Indeed, Allah forgives all sins. Indeed, it is He who is the Forgiving, the Merciful.”— Surah Az-Zumar (39:53) This verse is one of the most hope-filled messages in the Qur’an — declaring that no sin is beyond Allah’s mercy, and forgiveness is open to all who sincerely return to Him.

    The Islamic View of Human Nature:

    Islam views human beings as born good and capable of righteousness: “We have certainly created man in the best of forms.”— Surah At-Tin (95:4)Each person is born with a fitrah — a natural inclination to recognize and worship the Creator.It is only through environment, temptation, and choice that a person turns away from that natural purity.Unlike Original Sin, which views humanity as corrupt from birth, Islam teaches original goodness — with the potential for both good and evil depending on one’s choices.

    Reason and Justice:

    The concept of inherited sin contradicts both divine justice and human reason: How can a just God punish all people for one man’s mistake? Why would a newborn, innocent child be born sinful? Why would God need to sacrifice Himself to forgive what He already has the power to forgive? Islam answers these questions simply and consistently: Allah is perfectly Just and Merciful. He holds no one accountable for what they did not do.

    Salvation in Islam:

    Salvation in Islam is not about paying for another’s sins — it’s about faith, repentance, and striving for righteousness. “Those who believe and do righteous deeds — for them will be Gardens beneath which rivers flow; that is the great success.”— Surah Al-Buruj (85:11) Forgiveness is always available through:

    1. Faith in Allah and His messengers.
    2. Sincere repentance for sins.
    3. Good deeds done for His sake.
    4. Avoiding major sins and seeking His mercy regularly. No mediator is needed — only sincerity and turning back to the Creator.

    Jesus in the Final Scripture:

    In Islam, Jesus (peace be upon him) is regarded as a noble prophet, rather than a divine savior. He was sent to guide the Children of Israel back to monotheism, and not to die for their sins. The Quran states, “They did not kill him, nor did they crucify him; but it was made to appear so to them” (Surah An-Nisa, 4:157). Additionally, it is said, “And no bearer of burdens will bear the burden of another” (Surah Fatir, 35:18). Thus, Islam honors Jesus while maintaining the concept of God’s oneness and perfect justice. Consequently, any Christian who embraces Islam does not lose Jesus; rather, they come to know him even better.

    Conclusion:

    Islam’s rejection of Original Sin is not a denial of human imperfection — it is an affirmation of God’s mercy, justice, and wisdom.Adam’s sin was personal, and Allah forgave him. We are all born pure, not guilty. Forgiveness is earned through sincere repentance, not inherited guilt or blood sacrifice.Salvation is open to all who believe and strive for good. Islam restores a balanced view of humanity:we are neither fallen beyond hope nor divine beyond accountability — we are servants of Allah, created to know Him, worship Him, and return to Him. “Allah does not wrong anyone by even the weight of an atom.”— Surah An-Nisa (4:40)

    References

    1. Qur’an 2:37, 17:15, 39:53, 4:40, 35:18, 95:4, 85:11

    2. Hadith — Jami‘ at-Tirmidhi (2499)

    3. Bible — Romans 5:12, Hebrews 9:22

    4. “The Concept of Sin and Salvation in Islam” — Dr. Bilal Philips

    5. “A Comparative Study of Original Sin” — Dr. Zakir Naik-

  • Did Jesus Die for Our Sins? — The Islamic Response

    Introduction:

    Christianity teaches that Jesus Christ died on the cross as a sacrifice to atone for humanity’s sins. This event, known as the Crucifixion, is seen as the foundation of salvation—through Jesus’s death and resurrection, mankind is reconciled to God. In contrast, Islam presents a different account and understanding of salvation. The Qur’an explicitly teaches that Jesus (ʿĪsā) was neither crucified nor killed; rather, he was raised by Allah—his mission fulfilled, his honor preserved, while his followers were misled afterward. This article outlines Islam’s view of the Crucifixion, explores why the Qur’an rejects it, and explains how true forgiveness is achieved according to Islamic belief.

    The Christian Belief in the Cross:

    According to Christian doctrine:

    1. Humanity inherited sin from Adam and Eve (Original Sin).

    2. No human could atone for this sin; therefore, God became man in the person of Jesus.

    3. Jesus’s death on the cross paid the price for humanity’s sins.

    4. Believing in Jesus’s sacrifice is necessary for salvation.

    The Apostle Paul wrote:“For all have sinned and fall short of the glory of God.” — Romans 3:23“Christ died for our sins according to the Scriptures.” — 1 Corinthians 15:3. While this belief is deeply held by Christians, Islam views it as a misunderstanding of both God’s nature and Jesus’s mission.

    The Qur’anic Account:

    The Qur’an is clear regarding the Crucifixion: “And for their saying, ‘We killed the Messiah, Jesus son of Mary, the Messenger of Allah’—but they did not kill him, nor did they crucify him, but it was made to appear so to them. And those who differ over it are in doubt about it. They have no knowledge of it except for the following of assumption. And they did not kill him, for certain.” — Surah An-Nisa (4:157)“Rather, Allah raised him to Himself. And ever is Allah Exalted in Might and Wise.” — Surah An-Nisa (4:158)According to Islam:- Jesus was not killed or crucified.- It only appeared so to his enemies.- Allah saved him from humiliation and raised him to the heavens.- He will return before the Day of Judgment to finalise his mission.

    The Nature of Jesus’s Mission:

    In Islam, Jesus (ʿĪsā عليه السلام) was:- A prophet and messenger sent to the Children of Israel- A servant of Allah, not divine- A human born through a miracle, like Adam, who was created without a father “The likeness of Jesus before Allah is that of Adam. He created him from dust, then said to him, ‘Be,’ and he was.” — Surah Aal ‘Imran (3:59)His message was consistent with that of all prophets: “Worship Allah, my Lord and your Lord.” — Surah Maryam (19:36)Thus, Jesus came not to die for sins but to guide his people back to the worship of the One True God.

    Why Islam Rejects the Idea of Atonement Through Blood:

    Islam rejects the notion that God requires a blood sacrifice to forgive. Forgiveness in Islam is not bought; it is earned through repentance, mercy, and sincere faith. “Allah does not forgive that partners be associated with Him, but He forgives what is less than that for whom He wills.” — Surah An-Nisa (4:48)“Do not despair of the mercy of Allah. Indeed, Allah forgives all sins.” — Surah Az-Zumar (39:53)In Islam:- God is All-Merciful—He does not need to punish Himself to forgive His creation.- No soul bears the sin of another (Qur’an 35:18).- Forgiveness is granted to those who repent and do good.The concept of vicarious atonement—one person dying for another’s sin—is inconsistent with both divine justice and personal accountability.

    Biblical Support for the Islamic View:

    Even within the Bible, there are passages that align more with the Islamic narrative than later Christian doctrine:

    1. Jesus Prayed to Be Saved from the Cross: “My Father, if it is possible, let this cup pass from me.” — Matthew 26:39 This prayer indicates that he did not desire death, and God does not reject the prayers of His prophets.

    2. God Does Not Die: “I am God, and there is no other; I am God, and there is none like Me.” — Isaiah 46:9 The idea that God can die is theologically impossible.

    3. The Alleged Cry of Jesus on the Cross: “My God, my God, why have You forsaken me?” — Matthew 27:46 If Jesus were truly God, to whom was he crying? This indicates a servant-to-Lord relationship, not divine identity.

    4. The Early Christians Disagreed About Crucifixion: Early sects, such as the Basilidians and Docetists (1st–2nd centuries CE), believed that Jesus was not crucified—echoing what the Qur’an later confirmed.

    The Return of Jesus (ʿĪsā):

    Islam teaches that Jesus was raised alive and will return before the Day of Judgment to:- Defeat the false messiah (Dajjal)- Restore justice and peace- Reaffirm the truth of Islam- Die a natural death and be buried on earth “By Him in Whose Hand is my life, the son of Mary will soon descend among you as a just ruler.” — Hadith (Sahih al-Bukhari, 3448) This prophecy illustrates that Jesus’s mission is not finished but will conclude according to Allah’s plan—not through crucifixion.

    Salvation in Islam

    In Islam, salvation is not earned by another’s death, but by faith and righteous deeds: “Whoever does righteousness, it is for his own soul; and whoever does evil, it is against it.”— Qur’an, Surah Fussilat (41:46) This aligns with the consistent teaching of earlier prophets, including Jesus. Ezekiel 18:20 “The soul that sinneth, it shall die. The son shall not bear the iniquity of the father… the righteousness of the righteous shall be upon him.” Matthew 19:17 “If you want to enter into life, keep the commandments.”. Romans 2:6–7 “God will repay each person according to what they have done. To those who by persistence in doing good seek glory and honor… he will give eternal life.” James 2:24 “You see that a person is justified by works and not by faith alone.”

    To be saved:

    1. Believe in Allah (The True God) and His messengers, including Jesus and Muhammad (peace be upon them).

    2. Repent sincerely for sins.

    3. Live a life of righteousness and mercy. Islam’s message is simple and universal: “Worship Allah alone and do good — and you will be saved.”

    A Message of Unity:

    The Qur’an calls Christians and Jews back to their original message: “Say, O People of the Book, come to a word that is common between us and you — that we worship none but Allah, and that we associate no partners with Him.”— Surah Aal ‘Imran (3:64) This is not a rejection of Jesus — it is an affirmation of his true mission: to call humanity to worship the One True God.

    Conclusion:

    Islam honors Jesus as one of the greatest prophets —born miraculously, speaking from the cradle, healing the sick, and raising the dead by Allah’s permission. But Islam rejects the idea that he was God or died for the sins of others. His mission was the same as that of every prophet: “O my people, worship Allah; you have no deity other than Him.” (Qur’an 11:50) Forgiveness in Islam comes not through crucifixion, but through mercy and repentance. And that mercy is open to all who turn sincerely to Allah. “And whoever seeks a religion other than Islam, it will never be accepted of him, and in the Hereafter he will be among the losers.”— Surah Aal ‘Imran (3:85)

    References:

    1. Qur’an 4:157–158, 3:59, 3:64, 11:50, 39:53, 41:46

    2. Hadith — Sahih al-Bukhari 3448

    3. Bible — Romans 3:23, Matthew 26:39, Matthew 27:46, Isaiah 46:9

    4. “The Cross and the Crescent” — Ahmed Deedat

    5. “Jesus in the Qur’an” — Dr. Jamal Badawi