Tag: Bible

  • Is the Qur’an Preserved?

    Introduction:

    One of the most important facts of Islam is that the Qur’an is the unchanged word of Allah, perfectly preserved since it was revealed over 1,400 years ago.Many non-Muslims, and even some Muslims, wonder: Can we really be sure that the Qur’an we have today is the same as what was revealed to Prophet Muhammad ﷺ?This article will explore the Islamic evidence, historical facts, and scholarly consensus on the preservation of the Qur’an.

    The Qur’an’s Own Claim:

    The Qur’an explicitly declares that Allah Himself guarantees its preservation: “Indeed, it is We who sent down the Reminder (the Qur’an), and indeed, We will surely guard it.”— Surah Al-Ḥijr (15:9)This verse is both a divine promise and a fulfilled prophecy.For over fourteen centuries, the Qur’an has remained intact — word for word, letter for letter — despite the rise and fall of empires, languages, and cultures.

    How the Qur’an Was Preserved:

    1. Through Memorization (Hifz)From the time of Prophet Muhammad ﷺ, thousands of his companions memorized the Qur’an completely.They were known as ḥuffāẓ (guardians of the Qur’an). The Prophet ﷺ said:“The best among you are those who learn the Qur’an and teach it.”(Sahih al-Bukhari, 5027)To this day, millions of Muslims around the world — from Nigeria to Indonesia — memorize the Qur’an entirely, often from a young age.This oral preservation is unique to the Qur’an; no other scripture in history has been memorized so widely and precisely.

    2. Through Written PreservationDuring the Prophet’s lifetime:The Qur’an was written down on parchments, bones, and leaves by appointed scribes.He personally reviewed the recitations of the Qur’an each Ramadan with the angel Jibrīl (Gabriel).After his death, under the Caliph Abu Bakr (may Allah be pleased with him), the written materials and memorized recitations were compiled into a single copy, supervised by the companions who had memorized the entire Qur’an.Later, during Caliph Uthman’s era, standard copies were produced and distributed to major Muslim regions to preserve one unified reading, eliminating any regional differences in dialect or pronunciation.These copies, known as the “Mushaf of Uthman,” became the foundation of all Qur’anic manuscripts today.

    3. Through Continuous Recitation (Tawātur)The Qur’an has been transmitted generation after generation through a process called tawātur, meaning:> “A transmission by so many people in every generation that it is impossible for them to have conspired upon a lie.”This chain of reciters connects every modern Qur’an reader directly back to the Prophet Muhammad ﷺ.

    What Scholars and Historians SayImam Al-Nawawi (d. 676 AH): “The Qur’an is preserved by Allah from any alteration, addition, or omission.”(Al-Tibyan fi Adab Hamalat al-Qur’an) Orientalist scholar Arthur Jeffery, though critical of Islam, admitted: “The Qur’an as we have it today is practically identical with what was in circulation in the Prophet’s lifetime. “Even non-Muslim historians recognize the Qur’an’s textual stability, especially compared to other ancient scriptures.

    Manuscript Evidence:

    Early Qur’anic manuscripts from the 7th century CE, such as: The Topkapi Mushaf (Turkey)The Samarkand Mushaf (Uzbekistan)The Birmingham Manuscript (UK)—all confirm the same text found in the Qur’an recited by Muslims today. When compared letter-by-letter, these manuscripts match the standard Uthmanic Qur’an, differing only in spelling conventions and minor diacritical marks — not in words or meanings.

    Addressing Common Misconceptions:

    1. There are different versions of Qur’an: There is only one Qur’an, but multiple authentic recitations (Qirā’āt) — each taught by the Prophet ﷺ and passed through sound chains of narration.These are not different versions but different accepted modes of pronunciation, much like different accents in reciting the same text.
    2. Early Muslims disagreed about the Qur’an: Minor differences in dialect, and pronunciation existed, but the content was the same. Caliph Uthman’s compilation standardized the Qur’an without changing any revelation.
    3. The Qur’an was written long after the Prophet: No — it was written and memorized during his lifetime.Every verse was confirmed by him before it was recited publicly.The companions cross-checked both written and memorized versions for accuracy.

    Why This Preservation Matters:

    1. It proves the truthfulness of Allah’s promise (Qur’an 15:9).

    2. It ensures that Islam’s guidance remains unaltered and reliable for all generations.

    3. It gives Muslims a direct link to the words of Allah, not human authors or translations.

    Conclusion:

    The Qur’an is not just another ancient book — it is the living word of Allah, perfectly preserved in memory, writing, and recitation. Its preservation is: Divinely promised, Historically proven, and Universally witnessed among Muslims across centuries. No other scripture can make — or prove — such a claim. “This is the Book about which there is no doubt, a guidance for those conscious of Allah.”— Surah Al-Baqarah (2:2)

    References:

    1. Qur’an 15:9, 2:2, 22:38

    2. Sahih al-Bukhari, Hadith 5027

    3. Al-Tibyan fi Adab Hamalat al-Qur’an — Imam al-Nawawi

    4. The Preservation of the Qur’an, Dr. Mustafa al-Azami

    5. The History of the Qur’anic Text, M.M. al-Azami

    6. Birmingham Qur’an Manuscript Study, University of Birmingham

  • Did Jesus Die for Our Sins? — The Islamic Response

    Introduction:

    Christianity teaches that Jesus Christ died on the cross as a sacrifice to atone for humanity’s sins. This event, known as the Crucifixion, is seen as the foundation of salvation—through Jesus’s death and resurrection, mankind is reconciled to God. In contrast, Islam presents a different account and understanding of salvation. The Qur’an explicitly teaches that Jesus (ʿĪsā) was neither crucified nor killed; rather, he was raised by Allah—his mission fulfilled, his honor preserved, while his followers were misled afterward. This article outlines Islam’s view of the Crucifixion, explores why the Qur’an rejects it, and explains how true forgiveness is achieved according to Islamic belief.

    The Christian Belief in the Cross:

    According to Christian doctrine:

    1. Humanity inherited sin from Adam and Eve (Original Sin).

    2. No human could atone for this sin; therefore, God became man in the person of Jesus.

    3. Jesus’s death on the cross paid the price for humanity’s sins.

    4. Believing in Jesus’s sacrifice is necessary for salvation.

    The Apostle Paul wrote:“For all have sinned and fall short of the glory of God.” — Romans 3:23“Christ died for our sins according to the Scriptures.” — 1 Corinthians 15:3. While this belief is deeply held by Christians, Islam views it as a misunderstanding of both God’s nature and Jesus’s mission.

    The Qur’anic Account:

    The Qur’an is clear regarding the Crucifixion: “And for their saying, ‘We killed the Messiah, Jesus son of Mary, the Messenger of Allah’—but they did not kill him, nor did they crucify him, but it was made to appear so to them. And those who differ over it are in doubt about it. They have no knowledge of it except for the following of assumption. And they did not kill him, for certain.” — Surah An-Nisa (4:157)“Rather, Allah raised him to Himself. And ever is Allah Exalted in Might and Wise.” — Surah An-Nisa (4:158)According to Islam:- Jesus was not killed or crucified.- It only appeared so to his enemies.- Allah saved him from humiliation and raised him to the heavens.- He will return before the Day of Judgment to finalise his mission.

    The Nature of Jesus’s Mission:

    In Islam, Jesus (ʿĪsā عليه السلام) was:- A prophet and messenger sent to the Children of Israel- A servant of Allah, not divine- A human born through a miracle, like Adam, who was created without a father “The likeness of Jesus before Allah is that of Adam. He created him from dust, then said to him, ‘Be,’ and he was.” — Surah Aal ‘Imran (3:59)His message was consistent with that of all prophets: “Worship Allah, my Lord and your Lord.” — Surah Maryam (19:36)Thus, Jesus came not to die for sins but to guide his people back to the worship of the One True God.

    Why Islam Rejects the Idea of Atonement Through Blood:

    Islam rejects the notion that God requires a blood sacrifice to forgive. Forgiveness in Islam is not bought; it is earned through repentance, mercy, and sincere faith. “Allah does not forgive that partners be associated with Him, but He forgives what is less than that for whom He wills.” — Surah An-Nisa (4:48)“Do not despair of the mercy of Allah. Indeed, Allah forgives all sins.” — Surah Az-Zumar (39:53)In Islam:- God is All-Merciful—He does not need to punish Himself to forgive His creation.- No soul bears the sin of another (Qur’an 35:18).- Forgiveness is granted to those who repent and do good.The concept of vicarious atonement—one person dying for another’s sin—is inconsistent with both divine justice and personal accountability.

    Biblical Support for the Islamic View:

    Even within the Bible, there are passages that align more with the Islamic narrative than later Christian doctrine:

    1. Jesus Prayed to Be Saved from the Cross: “My Father, if it is possible, let this cup pass from me.” — Matthew 26:39 This prayer indicates that he did not desire death, and God does not reject the prayers of His prophets.

    2. God Does Not Die: “I am God, and there is no other; I am God, and there is none like Me.” — Isaiah 46:9 The idea that God can die is theologically impossible.

    3. The Alleged Cry of Jesus on the Cross: “My God, my God, why have You forsaken me?” — Matthew 27:46 If Jesus were truly God, to whom was he crying? This indicates a servant-to-Lord relationship, not divine identity.

    4. The Early Christians Disagreed About Crucifixion: Early sects, such as the Basilidians and Docetists (1st–2nd centuries CE), believed that Jesus was not crucified—echoing what the Qur’an later confirmed.

    The Return of Jesus (ʿĪsā):

    Islam teaches that Jesus was raised alive and will return before the Day of Judgment to:- Defeat the false messiah (Dajjal)- Restore justice and peace- Reaffirm the truth of Islam- Die a natural death and be buried on earth “By Him in Whose Hand is my life, the son of Mary will soon descend among you as a just ruler.” — Hadith (Sahih al-Bukhari, 3448) This prophecy illustrates that Jesus’s mission is not finished but will conclude according to Allah’s plan—not through crucifixion.

    Salvation in Islam

    In Islam, salvation is not earned by another’s death, but by faith and righteous deeds: “Whoever does righteousness, it is for his own soul; and whoever does evil, it is against it.”— Qur’an, Surah Fussilat (41:46) This aligns with the consistent teaching of earlier prophets, including Jesus. Ezekiel 18:20 “The soul that sinneth, it shall die. The son shall not bear the iniquity of the father… the righteousness of the righteous shall be upon him.” Matthew 19:17 “If you want to enter into life, keep the commandments.”. Romans 2:6–7 “God will repay each person according to what they have done. To those who by persistence in doing good seek glory and honor… he will give eternal life.” James 2:24 “You see that a person is justified by works and not by faith alone.”

    To be saved:

    1. Believe in Allah (The True God) and His messengers, including Jesus and Muhammad (peace be upon them).

    2. Repent sincerely for sins.

    3. Live a life of righteousness and mercy. Islam’s message is simple and universal: “Worship Allah alone and do good — and you will be saved.”

    A Message of Unity:

    The Qur’an calls Christians and Jews back to their original message: “Say, O People of the Book, come to a word that is common between us and you — that we worship none but Allah, and that we associate no partners with Him.”— Surah Aal ‘Imran (3:64) This is not a rejection of Jesus — it is an affirmation of his true mission: to call humanity to worship the One True God.

    Conclusion:

    Islam honors Jesus as one of the greatest prophets —born miraculously, speaking from the cradle, healing the sick, and raising the dead by Allah’s permission. But Islam rejects the idea that he was God or died for the sins of others. His mission was the same as that of every prophet: “O my people, worship Allah; you have no deity other than Him.” (Qur’an 11:50) Forgiveness in Islam comes not through crucifixion, but through mercy and repentance. And that mercy is open to all who turn sincerely to Allah. “And whoever seeks a religion other than Islam, it will never be accepted of him, and in the Hereafter he will be among the losers.”— Surah Aal ‘Imran (3:85)

    References:

    1. Qur’an 4:157–158, 3:59, 3:64, 11:50, 39:53, 41:46

    2. Hadith — Sahih al-Bukhari 3448

    3. Bible — Romans 3:23, Matthew 26:39, Matthew 27:46, Isaiah 46:9

    4. “The Cross and the Crescent” — Ahmed Deedat

    5. “Jesus in the Qur’an” — Dr. Jamal Badawi