Tag: Afterlife

  • The Life After Death (Aakhirah)

    Introduction:

    Belief in life after death — al-Akhirah — is a fundamental pillar of Islamic faith. It answers one of humanity’s oldest questions: What happens after we die? Islam teaches that death is not the end but a transition — from this temporary world (dunya) to the eternal life that follows.The Qur’an describes this world as a test, and the Hereafter as the true home where every soul will meet its final recompense. “And this worldly life is nothing but amusement and diversion; but the home of the Hereafter is best for those who fear Allah. Will you not then reason?”— Surah Al-An‘am (6:32)

    The Certainty of Death:

    No human, rich or poor, powerful or weak, can escape death. It is the one event that unites all creation — a divine decree that none can delay or hasten. “Every soul shall taste death, and you will only be given your [full] compensation on the Day of Resurrection.”— Surah Aal ‘Imran (3:185) Death in Islam is not annihilation but separation: the soul departs from the body and begins a new phase of existence known as Barzakh.

    The Journey of the Soul:

    The Prophet Muhammad ﷺ described, in vivid detail, what happens to the soul at death. According to Sahih Muslim (2872), he said: “When the believing soul is about to depart, angels with bright faces come down to it… They say, ‘O good soul, come out to the forgiveness of Allah and His pleasure.’ Then it comes out easily, like water flowing from a jug.” For the unbelieving soul, the process is difficult: “When the soul of the disbeliever is about to depart, angels with dark faces come down… They say, ‘O wicked soul, come out to the anger of Allah.’ It is pulled out as wool is pulled through a thorny branch.”— Sahih Muslim, 2872

    After burial, the soul enters a waiting realm called Barzakh — a stage between death and resurrection. Here, the soul experiences either peace and comfort or punishment, depending on its faith and deeds. “And behind them is a barrier (barzakh) until the Day they are resurrected.”— Surah Al-Mu’minun (23:100) The Prophet ﷺ said: “When a person is placed in his grave, two angels come to him and ask: ‘Who is your Lord? What is your religion? Who is your Prophet?’”— Sunan Abu Dawood (4753) Those who answer correctly experience comfort, while those who reject faith face torment until the Resurrection.

    The Day of Resurrection (Yawm al-Qiyāmah)

    Allah will resurrect every soul for judgment.The Qur’an describes this event with awe-inspiring power: “When the earth is shaken with its [final] earthquake and the earth discharges its burdens, and man says, ‘What is [wrong] with it?’ That Day, it will report its news.”— Surah Az-Zalzalah (99:1–4) “As We began the first creation, We will repeat it; [it is] a promise binding upon Us.”— Surah Al-Anbiya (21:104)

    On that Day: The dead will rise from their graves. The records of deeds (Suhuf al-A‘mal) will be opened.The scales (Mīzan) will be set to weigh actions. Every hidden truth will be revealed. “Whoever does an atom’s weight of good will see it, and whoever does an atom’s weight of evil will see it.”— Surah Az-Zalzalah (99:7–8)

    The Judgment:

    Every human will stand before Allah to account for their actions — nothing will be hidden. “And We shall set up the scales of justice for the Day of Resurrection, so no soul will be wronged at all.”— Surah Al-Anbiya (21:47) Prophets, angels, and witnesses will testify. For the believer, even small deeds done sincerely for Allah’s sake will be rewarded abundantly. For the rejecter, denial of truth and injustice toward others will lead to punishment. “On that Day, faces will be radiant, looking at their Lord; and on that Day, [other] faces will be gloomy, expecting that there will be done to them some great calamity.”— Surah Al-Qiyamah (75:22–25)

    Paradise (Jannah)

    For the righteous, eternal life begins in Paradise — a place of unimaginable peace, beauty, and joy. “No soul knows what delight of the eyes is kept hidden for them — as a reward for what they used to do.”— Surah As-Sajdah (32:17) The Qur’an describes rivers of milk and honey, gardens beneath which rivers flow, and everlasting companionship and contentment.But beyond all of that is the greatest reward: seeing the face of Allah.> “For those who have done good is the best [reward] and even more.”— Surah Yunus (10:26) According to Sahih Muslim (181), “even more” refers to gazing upon Allah’s countenance — the ultimate joy of the believers.

    Hellfire (Jahannam)

    Hell is the abode for those who rejected truth, oppressed others, and turned away from divine guidance.It is described as a place of fire, regret, and spiritual agony.> “Indeed, those who disbelieve in Our verses — We will drive them into a Fire. Every time their skins are roasted through, We will replace them with other skins so they may taste the punishment.”— Surah An-Nisa (4:56) Hell is not mere vengeance; it is perfect justice — the consequence of rebellion against the Creator and harm toward His creation. “And they will cry, ‘Our Lord, remove us; we will do righteousness, other than what we were doing!’ But it will be said, ‘Did We not give you long enough life for whoever would remember to remember?’”— Surah Fatir (35:37)

    Eternal Justice and Mercy:

    Allah’s justice is absolute, and His mercy encompasses all. Even those punished will admit that Allah wronged them not — they wronged themselves. “Indeed, Allah does not wrong the people at all, but it is the people who are wronging themselves.”— Surah Yunus (10:44) And for those who repented sincerely, even after sinning, Allah promises forgiveness. “Say, ‘O My servants who have transgressed against themselves, do not despair of the mercy of Allah. Indeed, Allah forgives all sins.’”— Surah Az-Zumar (39:53)

    The Purpose Behind the Hereafter:

    The belief in the Ākhirah gives meaning to life, accountability to actions, and hope beyond suffering. Without it, morality becomes hollow and justice incomplete. “Did you think that We created you aimlessly and that to Us you would not be returned?”— Surah Al-Mu’minun (23:115) The Hereafter reminds every human being: Life is short, deeds are recorded, and eternity awaits.

    Conclusion:

    The life after death is not a myth or mystery — it is a promise of truth from the One who created life and death. For the believer, it is a return to mercy. For the disbeliever, it is the unveiling of denial. The wise one is he who prepares for what inevitably comes. The Prophet ﷺ said: “The intelligent one is he who controls himself and works for what is after death, and the foolish one is he who follows his desires and hopes upon Allah.”— Sunan al-Tirmidhi (2459) May Allah make us among those who remember death, live righteously, and meet Him with hearts at peace. “O tranquil soul, return to your Lord, well-pleased and pleasing [to Him]. Enter among My servants and enter My Paradise.”— Surah Al-Fajr (89:27–30)

    References:

    Qur’an:Surah Al-An‘am (6:32) Surah Aal ‘Imran (3:185) Surah Al-Mu’minun (23:100, 23:115) Surah Az-Zalzalah (99:1–8) Surah Al-Anbiya (21:47, 21:104) Surah Al-Qiyamah (75:22–25) Surah As-Sajdah (32:17)Surah Yunus (10:26, 10:44) Surah An-Nisa (4:56) Surah Fatir (35:37)Surah Az-Zumar (39:53) Surah Al-Fajr (89:27–30)

    Hadith:Sahih Muslim, 2872, 181 Sunan Abu Dawood, 4753 Sunan al-Tirmidhi, 2459

    Kitab al-Ruh — Ibn al-Qayyim

    Sharh al-Aqidah al-Tahawiyyah — Ibn Abi al-‘Izz

    Al-Qiyamah wa’l-Akhirah — Imam al-Bayhaqi

    The End of the World — Dr. Muhammad Al-Areefi

    Life After Death — Dr. Bilal Philips

    Islamic Creed Series: Belief in the Last Day — Ibn Uthaymeen

  • The Six Articles of Faith

    Introduction:

    Faith (Imān) in Islam is more than mere belief — it is conviction rooted in the heart, spoken on the tongue, and demonstrated through action.It forms the foundation of a Muslim’s worldview and relationship with the Creator.Just as the Five Pillars establish the framework for a Muslim’s practice, the Six Articles of Faith define the framework for a Muslim’s belief.

    Together, they form the complete structure of Islam — belief and action, faith and obedience. “The Messenger has believed in what was revealed to him from his Lord, and [so have] the believers.All of them have believed in Allah, His angels, His books, His messengers, and the Last Day, and in the divine decree — good and bad.”— Surah Al-Baqarah (2:285)

    The Six Articles of Faith:

    According to the hadith of Angel Jibrīl (Gabriel), when he came in human form and asked the Prophet Muhammad ﷺ about faith, the Prophet replied:> “It is to believe in Allah, His angels, His books, His messengers, the Last Day, and to believe in divine decree — both its good and its bad.”— Sahih MuslimLet us explore each pillar of faith in detail.

    1. Belief in Allah (Tawheed): The first and greatest foundation of faith is belief in Allah, the One True God.He is the Creator, Sustainer, and Lord of all that exists.> “Allah — there is no deity except Him, the Ever-Living, the Sustainer of existence.”— Surah Al-Baqarah (2:255)This belief includes:

    Tawheed ar-Rububiyyah: Believing Allah alone is the Creator and Controller of the universe.

    Tawheed al-Uluhiyyah: Worshipping Allah alone, without partners or intermediaries.

    Tawheed al-Asma wa-Sifat: Affirming Allah’s Names and Attributes as revealed, without distortion or denial.To truly know Allah is to love and obey Him — to live every moment conscious of His presence and mercy.> “There is nothing like unto Him, and He is the Hearing, the Seeing.”— Surah Ash-Shura (42:11)

    2. Belief in the Angels: Angels (Mala’ikah) are noble beings created from light.They do not eat, sleep, or disobey Allah — they exist solely to fulfill His commands.> “They exalt Him night and day and do not slacken.”— Surah Al-Anbiya (21:20)Each angel has specific duties, such as:Jibrīl (Gabriel): Brings revelation to the prophets.Mīkā’īl (Michael): Oversees rain and sustenance.Isrāfīl: Will blow the Trumpet to signal the Day of Resurrection.Mālik: Guardian of Hellfire.The Recording Angels: Write every deed — good or bad.Belief in angels reminds us that the unseen world is real and that every action is witnessed and recorded.> “And indeed, [appointed] over you are keepers — noble and recording; they know whatever you do.”— Surah Al-Infitar (82:10–12)

    3. Belief in the Revealed Books: Throughout history, Allah has revealed divine scriptures as guidance for mankind.Muslims believe in all of them in their original form:

    Scripture: Prophet: Description:

    Suhuf (Scrolls) – Prophet Ibrahim (Abraham) – Early scriptures of wisdom and guidance.

    Tawrah (Torah) – Prophet Musa (Moses) – Law and commandments revealed to guide the Children of Israel.

    Zabur (Psalms) – David – Book of praises and hymns.

    Injil (Gospel) – Jesus Revelation confirming the Torah and bringing light and mercy.

    Qur’an – Muhammad ﷺ – Final, complete, and preserved revelation for all humanity. “He has sent down upon you, [O Muhammad], the Book in truth, confirming what was before it. And He revealed the Torah and the Gospel.”— Surah Aal ‘Imran (3:3) Historical facts and research indicate that previous scriptures were altered or lost, while the Qur’an remains perfectly preserved. It serves as the final criterion for distinguishing between truth and falsehood. As stated in Surah Al-Hijr (15:9), “Indeed, it is We who sent down the Qur’an, and indeed, We will be its guardian.”

    4. Belief in the Messengers:

    Allah sent messengers to every nation, calling them to worship Him alone.They were the best of humanity — chosen, sincere, and trustworthy.> “And We certainly sent into every nation a messenger, [saying], ‘Worship Allah and avoid false gods.’”— Surah An-Nahl (16:36)Some of the known messengers include:Adam, Noah, Abraham, Moses, Jesus, and finally Muhammad ﷺ — the Seal of the Prophets.

    Muslims love and respect all prophets equally, recognizing that they all carried the same divine message: Tawheed (Oneness of God). “Muhammad is not the father of any of your men, but he is the Messenger of Allah and the Seal of the Prophets.”— Surah Al-Ahzab (33:40)Belief in all prophets unites humanity under one timeless message — that salvation lies in sincere submission to the One God.

    5. Belief in the Last Day:

    The belief in the Hereafter gives purpose and accountability to human life.Every soul will taste death, and every deed — small or great — will be judged. “So whoever does an atom’s weight of good will see it, and whoever does an atom’s weight of evil will see it.”— Surah Az-Zalzalah (99:7–8)The Day of Resurrection will expose every truth.The righteous will be rewarded with Paradise — eternal peace and joy — while the wicked will face punishment for their rebellion.> “And those who believed and did righteous deeds will be admitted to gardens beneath which rivers flow, abiding therein forever.”— Surah Al-Hajj (22:23)Belief in the Last Day makes a believer live consciously — striving for justice, honesty, and mercy, knowing that ultimate judgment belongs to Allah alone.

    6. Belief in Divine Decree (Qadar):

    The final pillar of faith is belief in Divine Decree, that everything — good or bad — occurs by the knowledge, will, and wisdom of Allah. “Indeed, all things We created with predestination.”— Surah Al-Qamar (54:49)This belief has four components:

    1. Knowledge: Allah knows everything before it happens.

    2. Writing: All things are recorded in the Preserved Tablet (Al-Lawh al-Mahfuz).

    3. Will: Nothing occurs except by Allah’s permission.

    4. Creation: Allah is the Creator of all that exists.

    Belief in Qadar teaches balance — to strive with effort while trusting Allah’s plan.It removes despair in hardship and arrogance in success. “No calamity befalls except by the permission of Allah, and whoever believes in Allah — He will guide his heart.”— Surah At-Taghabun (64:11)

    The Unity of Faith and Action: These six beliefs are not theoretical ideas; they are living truths that shape a Muslim’s heart, morals, and behavior.Faith (Imān) must be reflected in righteous deeds (‘Amal Sālih).True belief inspires humility, justice, and mercy.It transforms the individual — and through him, the world. “Those who believe and do righteous deeds — for them are the Gardens of Bliss.”— Surah Luqman (31:8)

    Conclusion: The Six Articles of Faith form the spiritual foundation of Islam.They answer life’s deepest questions — Who created us? Why are we here? What happens after we die?They anchor the believer’s heart in truth, guiding him through joy and hardship with trust in Allah’s wisdom.Faith in Islam is not blind — it is enlightened belief built upon revelation, reason, and purpose. “Whoever believes in Allah and the Last Day and does righteousness — We will remove from him his misdeeds and admit him to gardens beneath which rivers flow.”— Surah Al-Ma’idah (5:65)The one who believes in these six pillars and lives accordingly attains peace in this life and eternal success in the next.

    References:

    Qur’anic References: Surah Al-Baqarah (2:255, 2:285)Surah Aal ‘Imran (3:3)Surah An-Nahl (16:36)Surah Al-Hijr (15:9)Surah Ash-Shura (42:11)Surah Az-Zalzalah (99:7–8)Surah Al-Qamar (54:49)Surah Al-Taghabun (64:11)Surah Al-Infitar (82:10–12)Surah Al-Hajj (22:23)Surah Luqman (31:8)Surah Al-Ma’idah (5:65)

    Hadith References: Sahih Muslim, Book of Faith (Kitab al-Iman), Hadith of Jibrīl

    Sahih al-Bukhari, Book of Tawheed. Musnad Ahmad, on belief in Qadar and Divine Decree.

    Classical Islamic Works: Al-‘Aqidah al-Tahawiyyah by Imam Abu Ja‘far al-Tahawi

    Sharh al-‘Aqidah al-Wasitiyyah by Ibn Taymiyyah

    Kitab al-Tawheed by Muhammad ibn ‘Abd al-Wahhab

    Al-Ibanah ‘an Usul ad-Diyanah by Imam al-Ash‘ari

    The Fundamentals of Tawheed — Dr. Bilal Philips

    Islamic Creed Series — Sheikh Muhammad ibn Salih al-‘Uthaymeen

    A Brief Illustrated Guide to Understanding Islam — I.A. Ibrahim

  • The Purpose of Life

    Introduction:

    Every human being at some point asks: “Why am I here?” This question transcends culture, race, and time. Philosophers speculate, scientists observe, but only revelation gives the ultimate answer. In Islam, the purpose of life is not an abstract puzzle. It is a divine truth — clear, purposeful, and complete. Allah, the Creator of all that exists, did not create mankind aimlessly or leave them without guidance. “Did you think that We created you in play (without purpose), and that you would not be brought back to Us?”— Surah Al-Mu’minun (23:115)

    The Purpose Defined:

    The Qur’an summarizes the human mission in one profound verse:

    “And I did not create the jinn and mankind except to worship Me.”— Surah Adh-Dhariyat (51:56)The Arabic word for worship — ‘ʿibādah’ — goes far beyond ritual prayer. It means complete servitude and loving submission to Allah.To live for Him, by His guidance, in every aspect of life — this is the essence of Islam. Worship is not confined to the mosque; it is reflected in every sincere act: honesty in trade, kindness to parents, truthfulness in speech, and humility in heart.

    Worship: A Relationship of Love and Obedience:

    In Islam, worship is not slavery; it is the freedom of the soul — freedom from false gods, ego, and worldly illusion.It is a relationship of love, reverence, and gratitude toward the One who created and sustains us.> “O mankind, worship your Lord, who created you and those before you, that you may become righteous.”— Surah Al-Baqarah (2:21)The more a person knows Allah through His Names and Attributes, the more love fills the heart, and the more sincerely one worships.This inner connection is the source of true peace — the peace every soul seeks.

    Life as a Test:

    The world is not a playground; it is a testing ground.Every trial, blessing, and opportunity is part of this divine test — to reveal who truly believes and who turns away.> “He who created death and life to test you as to which of you is best in deed.”— Surah Al-Mulk (67:2)The believer’s response to both ease and hardship — patience, gratitude, and trust — determines success in the Hereafter.Nothing in life is random; every moment has meaning when viewed through the lens of faith.—The Temporary and the EternalIslam teaches that this world is temporary — a bridge to the eternal life to come.Wealth, fame, and pleasure vanish; what remains is the record of our deeds.> “And the worldly life is nothing but amusement and diversion; but the home of the Hereafter is best for those who fear Allah.”— Surah Al-Anʿam (6:32)Understanding this transforms how a Muslim lives:Every act becomes intentional, purposeful, and accountable.This worldview gives life ultimate meaning — to please Allah and attain eternal peace in Paradise.

    The Human Soul’s Search for Meaning:

    Even those who deny revelation feel an emptiness within — a longing that no wealth or pleasure can fill.That longing is the soul’s call to its Creator.When a person finds Islam, he finds the answer to his deepest question. He learns that his soul was created to know, love, and obey Allah.Without that connection, the heart remains restless.> “Verily, in the remembrance of Allah do hearts find rest.”— Surah Ar-Ra’d (13:28)

    Following the Guidance:

    To fulfill life’s purpose, Allah did not leave mankind without direction.He sent a succession of prophets — from Adam to Noah, Abraham, Moses, Jesus, and finally Muhammad ﷺ — each calling to one truth:> “Worship Allah; you have no deity other than Him.”— Surah Al-A‘raf (7:59)The final revelation, the Qur’an, is the preserved manual of life.It teaches what benefits the soul and warns against what harms it.Through it, Allah calls every human being to a life of meaning, balance, and moral excellence.

    Success in This Life and the Next:

    True success in Islam is not measured by wealth or status but by faith and righteousness.A person who fulfills his purpose — worshipping Allah sincerely and obeying His Messenger ﷺ — attains both inner peace now and eternal joy later.> “Whoever does righteousness, whether male or female, while he is a believer — We will surely cause him to live a good life, and We will surely give them their reward in the Hereafter according to the best of what they used to do.”— Surah An-Nahl (16:97)

    Conclusion:

    The purpose of life in Islam is clear and profound:To know Allah, to worship Him alone, and to prepare for the meeting with Him.Everything else — wealth, status, comfort — is secondary and temporary.Only faith, righteous deeds, and remembrance of Allah give life true value. “This worldly life is only enjoyment of delusion.”— Surah Aal ‘Imran (3:185)

    Islam does not call humanity away from the world but to live in it with purpose, integrity, and devotion — transforming every moment into worship.The believer’s heart beats with one mission:To please the Creator, serve His creation, and return to Him in peace. “O tranquil soul, return to your Lord, well-pleased and pleasing [to Him]. Enter among My servants, and enter My Paradise.”— Surah Al-Fajr (89:27-30)